Rebellion proves…that it is the very movement of life and that it cannot be denied without renouncing life. Its purest outburst, on each occasion, gives birth to existence. Thus it is love and fecundity or it is nothing at all.
Revolution without honour, calculated revolution which, in preferring an abstract concept of man to a man of flesh and blood, denies existence as many times as is necessary, puts resentment in the place of love.
Immediately rebellion, forgetful of its generous origins, allows itself to be contaminated by resentment; it denies life, dashes toward destruction, and raises up the grimacing cohorts of petty rebels, embryo slaves all of them, who end by offering themselves for sale, today, in all the market-places of Europe, to no matter what form of servitude. It is no longer revolution or rebellion but rancour, malice, and tyranny.
Then, when revolution in the name of power and of history becomes a murderous and immoderate mechanism, a new rebellion is consecrated in the name of moderation and of life…
This is an excerpt from Albert Camus, Beyond Nihilism. His origin in Algeria and his experiences there in the thirties are dominating influences in his thought and work. Of semi-proletarian parents, early attached to intellectual circles of strongly revolutionary tendencies, with a deep interest in philosophy, he comes to France at the age of twenty-five. The man and the times meet: Albert Camus joins the resistance movement during the occupation and after the liberation is a columnist for the newspaper Combat.